The Holy Family

Jesus was human in every way that we are. Like each of us, he needed food to nourish his body. He needed a good night's sleep for his work as a carpenter. He needed tunics to clothe his body and a roof to cover his head. Like all human beings, Jesus sought out other people to be his friends. He knew the joy of playing games with other boys and felt the pain of being left out or ridiculed.

And, like all of us, Jesus needed a family.

God chose Mary and Joseph to be Jesus' mother and father. He gave them the responsibility of teaching Jesus how to speak, how to read the Bible and how to pray. At Joseph's side, he learned the carpenter's trade and how to be a man.

Though the gospels don't tell us anything about them, we can imagine that Jesus had a larger family of grandparents who spoiled him and cousins who came over to play with him. On holidays, we can imagine Jesus, Mary and Joseph getting together with their family to eat, share stories and play games.

Under the care and supervision of this family, Jesus was able to grow in wisdom, strength and grace as Saint Luke tells us in the gospel.

Except that their son happened to be the Son of God, the Holy Family of Nazareth was just like any other family. Like all families, the Holy Family of Nazareth faced many trials and difficulties. Despite traditional images of them, they did not always lead a tranquil life. Jesus was born homeless and into poverty. Shortly after his birth, they had to flee their country under the threat of execution to live as refugees in Egypt. It was a family born into tremendous exterior pressures.

Families today know pressures as well. For economic reasons, both parents frequently have to work outside of the home making meals together on a regular basis difficult. The price of real estate makes longer commutes necessary further limiting time with the family. And those are just some of the pressures on traditional, two parent families. We haven't mentioned single family homes where these pressures are doubled. And then there are "blended" families where step-parents and step-children are constantly testing the boundaries of their relationship adding to the tension within the home.

The status of the family today causes a lot of hand wringing, especially in the Church. There are fewer and fewer traditional families. We are right as Christians and as good citizens to promote the welfare of the traditional, two parent family. Children born in such families are no doubt better off economically and psychologically. The family is the cornerstone of the Church and of society. Our world is only as strong as the families which make it up. At the same time, we must recognize that in today's society when bodies mature more rapidly and adolescence lasts well into the 20's, people are going to make mistakes resulting in out-of-wedlock births and divorce.

A wise spiritual director once said that God is not found in the "ideal", but in the "real". The traditional family is an important ideal. However, God is not found in ideal families or in ideal people, but in real families and in real people. As painful as our past may have been and as much as we may wish we could go back and fix our mistakes, God doesn't give us the option of turning back the clock. God is spending His grace on us in our real lives and in our real families as we find ourselves today. God's grace happens in families that are "blended" and those that need to be mended.

Once we realize that families, as long as they are made of human beings, can never be perfect, then it has important implications for our lives as individuals and as a Church.

First, as individuals each of us can look back on our lives and find fault with our parents. It could be that they were never around or that they were never supportive. It could be that they were abusive in some way. Those scars can stay with us a long time. We know how resentments and grudges can ruin families. Can each of us today bring our hearts before the Lord and ask for the grace to forgive our parents or any other family member who ever hurt us? Can we leave our resentments at the foot of the altar and ask God to relieve us of that burden? Can we recognize that our parents were probably doing the best they could and let go of the anger we have been shouldering all these years? Once we are able to do that, then we can live together in "heartfelt compassion, kindness, humility, gentleness and patience" as Saint Paul calls us to.

Secondly, for us as a parish, we have to recognize the pressures that families face and ask ourselves, how can we be a more family-friendly community? Are the times we schedule for catechism and worship burdensome to families? In our worship and our hospitality, are we sensitive to the different types of families in our parish and careful not to stigmatize anyone, especially children? What can we as a parish community do to support families with all the challenges they face?

Families are never perfect, even when they are the ideal, traditional family. They are all marked by joy and pain, mistakes and good choices. The Holy Family - Jesus, Mary and Joseph - knew the pressures of family life. The difference was that they experienced God's presence even in those difficulties. Even with all the challenges of daily life in today's society, we can experience God's presence with us and teach our children to recognize Him as well. Then we have fulfilled our mission as a family, no matter what our family may look like.

Christmas Mysteries of the Rosary

1. The Birth of Jesus (Mt.1:18-25; Lk.2:1-7)

2. The Angels’ Proclamation to the Shepherds (Lk. 2: 8-20)

3. The Magi (Mt. 2: 1-10)

4. The Flight to Egypt (Mt.2: 13-15)

5. The Death of the Holy Innocents (Mt.2: 16-18)

Christmas Day

God created the world out of nothing through the power of his word. He spoke and it came to be. He said, "Let there be light", and there was light. He caused the mountains to rise up from the sea. He filled the sea with fish and the land with animals. Finally, by the power of his word, he created man and woman to be the crowning achievement of his great work. He created in us hearts to hear his word and mouths to proclaim it.

When he called Israel out from among the nations to be a people peculiarly his own, he sent them prophets to proclaim his word among them. Such was the prophet Isaiah who speaks to us in today's first reading. He proclaimed to the people of Israel - and to us today - the good news of peace and salvation from God. Through the prophets, God promised Israel a mighty savior who would forgive them their sins and lead them in the ways of peace. Not only would this great Messiah lead Israel to freedom, but all the nations would witness the great power of God at work through this Savior.

When Isaiah first spoke these words, it was unclear what his meaning was. Who would this great king be? How would he lead Israel to freedom and peace? We who gather here this morning know exactly what Isaiah meant. We are celebrating this great mystery today. The boy born this day to Mary and Joseph fulfills all the promises and prophesies of the Old Testament. Jesus is the Savior of the World.

In the second reading from the letter to the Hebrews we read: "In times past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he has spoken to us through the Son..." God who so powerfully created the world by his word, and then called the nation of Israel into being by his word, now speaks one last time in the person of Jesus. Jesus is the Word of God. Jesus is the Word made Flesh dwelling among us.

What does the birth of Jesus tells us about this mighty God?

Very simply, God wants us to know him. He sent Jesus, a man like us, so that we could hear from his very mouth how much he loves us and how he longs for our friendship. Jesus is Truth and Love. Whoever hears him, hears the Father. Whoever sees him, sees the Father. We do not need to look anywhere else to find God but in the person of Jesus.

When Pope John Paul II made his first trip to the United States, he preached a beautiful homily to the rain-soaked crowds who had gathered in the Boston Common. In short, he said that all those who want to know the truth should turn to Jesus. He is the Truth. All those who seek meaning in their lives should turn to Jesus. He is the source of all meaning. All those who seek love should turn to Jesus. He is the love of God made flesh among us. These words of the pope make clear to us the meaning of Christmas: Jesus is born to bring God into our world and into our lives.

And so, this child born today is a lifeline to all those who are lost and don't know how to find their way. This child is God's hand stretched out to all those who looked for success, happiness and fulfillment in what the world offers, but couldn't find it. Jesus is God's peace extended to all those who have become bitter or enraged by life's unfairness. This child is hope born to those who have grown weary and have given up on ever finding meaning and purpose in their lives.

Whatever it is our hearts ache for - whether it be love, peace, truth or meaning - all of it can be found in the person of Jesus.

This has been a very difficult year for most of us. Many people are out of work. We feel poorer and less secure these days. If anything, we have learned that the security and happiness money promises to give us is an illusion. The future can look dark. However, in the darkness of these days, hope is born for us. If Jesus is our light, we can never lose our way, and the darkness of despair can never totally consume us. Jesus is the Light of the World.

For those of us who have already welcomed this child into our hearts and made him the center of our lives, we should rejoice! We have come to know the meaning and purpose of our lives. We know the truth and are given the power to live in the love of God. It is now up to us not only to celebrate it but to share it with everyone we meet. This light cannot remain hidden. We must bring it into our homes, into our places of work and into our classrooms.

For those of us who are still searching, God is offering us another opportunity to welcome him into our lives. God never grows tired of stretching his hand out to us when we are lost or confused. Whatever it is that we are struggling with, whatever it is that is keeping us from experiencing the fullness of joy, God has the answer for it. We need only turn to the baby born this day, take him into our arms and promise to love him. When the first step of our searching becomes love rather than doubt, then we are back on the path to truth. When love rather than knowledge is our driving force, then everything suddenly becomes a little clearer.

God wants to move in with us. He wants to be in our lives. Like any baby, he simply wants our love and attention. Who would deny a baby affection and care? Who wouldn't want to share their homes and their lives with a newborn child?

Just such a child is born for us today. He is Jesus!

Christmas Eve Homily

It would have been a night very much like tonight - dark, cold and quiet.

A child was born. But he had no home. There was no place for him to stay. So his mother and father took shelter in a stable among cows, donkeys and lambs.

No doctors or nurses attended him. There were no sterile instruments to cut his umbilical cord. No anesthetics to soothe Mary's labor pains. No bottles of formula to fill his empty belly. We can only imagine Joseph's concern as he watched on, doing what he could to ease Mary's discomfort. We can only imagine their anxiety as they delivered alone their first-born son, the only Son of God, our brother.

However, God would not allow the appearance of his Son on earth to go unnoticed, without anyone to worship him. Certainly Joseph and Mary sat in awe as they held God made flesh in their arms. But just as he has gathered us here in the middle of the night, God sent angels to nearby shepherds watching their flocks at night. They were alone keeping watch when the angels announced to them tidings of great joy. At first, the appearance of the angels and their strange message gripped them with fear. Then, as the news began to sink in that they were the first to learn of the birth of their Savior, they made haste to find the place where he was staying.

Where were they to find the newborn King of the Jews? The angels gave them two clues. First, he was to be found in David's city, Bethlehem. Second, he would be lying in a manger.

David was the storied king of Israel's past. He was also born in Bethlehem. Jesus would inherit David's throne as prophesied by Isaiah to establish a rule which would never end.

The word, "Bethlehem", means "house of bread". This child would not only rule over his people, but he would be their food. He would meet the deep pang of every human heart - friendship with God. For this reason, his resting place was a manger, where straw and hay are placed for the beasts of the stable to feed on. Just so, Jesus would be food for the lowliest among us.

It is also significant that our Almighty God appears among us as a baby. When we hold a baby in our arms, something happens to us. We are moved by the child's innocence, warmth and beauty. We want nothing else but to love and protect the baby. In Jesus, God comes among us as one who is small, vulnerable and beautiful asking nothing else than that we love him. All the demands of the Christian life and all the teachings of the Church have no other purpose than to show us how to the love the God who is born to us in a manger.

We gather here at this late hour to hear the glad tidings pronounced to us once again: "A child is born to us; a son is given to us!" We receive the news with joy for it is truly good news of a God who lives among us. But where are we to find such a God this evening? He is not where we would expect. He is with the homeless woman protecting herself from the cold with only a cardboard box. He is with the child who is too poor to have presents. He is with the single mother who has to leave her children with others as she works third shift. He is with the elderly man who has no other friend tonight except the television. Jesus was born as just such an outcast and outsider.

When we leave this church tonight, we will be different because Christ is born anew in our hearts. We cannot meet Jesus, we cannot take him into our arms, and fail to be changed by him. Let us, then, not only worship him there in the stable, but pick him up and take him with us into the dark places of the world. Let us not only feed ourselves with the bread of life but take food to others. The Savior of the world was born not to leave the world as he found it but to transform it through love.

Nothing Is Impossible With God

"The angel Gabriel was sent from God to a town of Galilee named Nazareth..."

Along with Michael and Raphael, Gabriel is one of the great archangels serving the throne of God. His name means, "God is mighty", and he is called upon to make it clear that God is about to perform a "mission impossible" in someone's life.

He first makes his appearance in the Old Testament book of the prophet Daniel. Daniel has just had a vision of a ram and a goat, and Gabriel is sent to interpret it for him. The horrifying vision foretells the rise of a great political power which will wreak devastation throughout the world. Gabriel tells Daniel that eventually this great political power will be defeated but "not by human power". That is, the hand of God will work in a mighty way to save his people from the tyrant. Though it would seem impossible that Israel, a country which at the time was in exile, could defend itself against such a mighty power, Gabriel arrives on the scene to announce that all things are possible with God.

In today's gospel reading, Gabriel now appears to Mary to declare to her that God has chosen her to be the mother of the Messiah. She is startled, and cannot comprehend at first the meaning of the angel's greeting and message. As the angel reveals God's plan to her, it becomes evident that there's a hitch. How can she become pregnant if she is a virgin? Gabriel explains to her that it will be by the power of the Holy Spirit that she is to conceive. And so, the child will not be the son of a human father but of God himself. Gabriel ends his message with these words: "...for nothing will be impossible for God." God sends Gabriel to announce to Mary that he is about to do the impossible in her life.

The Scriptures are full of stories of those whom God chooses to do the impossible. In the first reading, God tells David that his dynasty will be without end. David had been a simple shepherd boy. Alone, David could never have expected to be anything more than that. Yet, called and empowered by God, he became king of his people, and he is remembered forever because from his line Jesus, the Messiah was born. God did the impossible in the life of King David.

The twelve apostles chosen by Jesus to carry on his message were also simple fisherman, tax collectors and political idealists. By themselves they didn't amount to much. Yet God used them to spread the message of the gospel to all the nations. It wasn't because of a good business plan or effective marketing strategy that we still remember them two-thousand years later. It was because of the work of the Holy Spirit who emboldened them to witness to Jesus' love even in the face of persecution and death. The message of Jesus has reached us here in this place so many centuries later because God did the impossible in the lives of twelve simple men who said "yes" and followed Jesus.

God is great. It is the nature of God to work wonders. When we say "yes" to God, the impossible happens.

As we look in our own lives, what wonders do we want God to perform? Are there people in our lives struggling with addiction? Do we have children who have drifted away from the Church and no longer believe? Are we struggling in our marriages or other relationships? Has the ecomony placed a strain on our jobs? If we entrust all those cares to the Lord, we can expect him to do a miracle.

As a parish community, what do we want to achieve? Do we want to reach out to more young people? Do we want to bring back to Church those who have stopped coming? Do we want to make our catechism classes more compelling and our worship more joyful? What is holding us back?

We are rational and practical people. But, too often, we settle for the merely possible when God wants to do the impossible. Sometimes we approach God with a false humility, thinking that it would be arrogant or unreasonable of us to ask too much of him. But God loves us as his children and will spare nothing to bring us closer to him. There is nothing that we could ever ask him that would be impossible for him to do. All things are possible with God.

We are here today because God did the impossible in the life of Mary. We are here today because God did the impossible by becoming man in the person of Jesus Christ. And God will do the impossible before our very eyes turning simple bread and water into the very body and blood of Jesus to nourish and strengthen us. To unleash this mighty power of God, all Mary did was tell Gabriel, "Yes, let it be done to me as you say". To witness the impossible in our lives all we have to do as we receive the bread of angels is tell Jesus, "Yes, let your will be done in me as you say."

Third Sunday of Advent

There is a different feel to today's liturgy. We see it in the rose-colored vestments and the rose-colored candle on the Advent wreath. We hear it in the upbeat music and joy-filled readings. Over the past two weeks, the mood has been sombre and penitential as we have reflected on the end of the world and our need for repentance in preparation for the birth of Jesus. Now, as that happy day of Christmas draws near, a sense of joy pervades our worship. Christ our Savior is near! The Church today calls us to rejoice and give thanks!

But very often that call to be joyful can fall on deaf ears. For many, these weeks leading up to Christmas are among the most tiring and stressful of the year. There is shopping to do, parties to attend, presents to wrap and dinners to cook. Sadly, many people feel relieved when the holidays end, and life can return to normal.

For others, the Christmas season can be the loneliest time of the year. The shorter days and cold weather leave many people depressed. Over this difficult year, many have lost their jobs or their homes and are not able to provide for their families. And for those who are alone or who have recently lost a loved one, the festivities of the season only deepen their sense of bereavement and grief.

Christmas is not always a joyful time for everyone.

The great Catholic preacher, Archbishop Fulton Sheen, once described his loneliest Christmas. He was a young theology student studying in Belgium. Unable to fly home for the holidays, he had to spend Christmas day alone, and it left him feeling empty inside. At first, he was tempted to spend the week of vacation alone pitying himself. Then, the thought came to him to ask a local pastor whether there was a poor family in town he could help. He was given the address of a family with several children. After making their acquaintance, he visited them on Christmas day with food for the table and presents for the children. Rather than feel sorry for himself and let his circumstances dictate how he would spend the holiday, he decided to reach out to someone even needier than himself and so experience the true joy of Christmas. What would have otherwise been his saddest Christmas was now transformed into one of his happiest through the joy of giving.

Archbishop Sheen's experience holds a very important lesson for us. Life isn't always fair. We experience the loss of loved ones. Our families are not always as supportive and attentive as we would like them to be. Our jobs don't always leave us feeling fulfilled. No matter what the circumstances of our life are, we can always find fault. But, when we focus on the negative, we become bitter. We start to close in on ourselves and lose our appreciation for what is good in the world. We end up imprisoning ourselves in depression and loneliness.

Saint Paul gives us the remedy for such bitterness in today's second reading. He tells us that we are to "rejoice always" and to give thanks "in all circumstances." Gratitude is not only appropriate for the times when we are glad or when things are going our way. Rather, gratitude is most necessary when we feel overwhelmed and joyless. By giving thanks, we are empowered to look beyond ourselves and our situation. By rejoicing even in the midst of difficulty, we take the focus off what is lacking in our lives and put it on the abundance of good things we enjoy. It might be as simple as being thankful for a warm shower or that our car starts. It might be as basic as being thankful that we are still breathing and able to roll out of bed in the morning. No matter how poor,alone or sick we may be, there is always a reason to rejoice.

Today's responsorial psalm is taken from the gospel of Saint Luke. It is the beautiful song of Mary called the Magnificat. "My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior." Mary had just learned from the angel Gabriel that God had chosen her to be the mother of Jesus, the Messiah. Though not yet married, she was to become pregnant by the power of the Holy Spirit. It was the most important responsibility given to any person since the creation of the world. Mary found herself in a difficult situation, but rather than be overcome with fear, she overflowed with praise at the favor God had shown her. By saying "yes" to God and putting his will at the center of her life, Mary came to know the joy that is the fruit of the Holy Spirit. When we say "no" to ourselves and "yes" to God, we experience that same joy and overflow with that same gratitude for a God who has loved us enough to send Jesus to save us.

Gratitude is at the heart of Christian spirituality. When we are grateful, we recognize that all we have and all we are is a gift from a loving Father. By being joyful in all circumstances we demonstrate that our world doesn't revolve around our own comfort and well-being but around Jesus and his plan for our lives.

The word "Eucharist" is taken from the Greek word meaning "to give thanks". Every Mass is a thanksgiving to the God who has created and saved us. Every Sunday we become a joy-filled community. No matter what our circumstances may be - whether we are poor, tired, sad, or bitter - we gather around this table to give thanks. God has richly provided for us. And so, today is a day to set aside the holiday plans and preparations and to focus on what is really important and what is really worth celebrating - Jesus, who comes to us as a child and who wants nothing else than that we love him back.

Feast of the Immaculate Conception

This homily first appeared in Connect! magazine



The Scriptures offer us two women to reflect upon today.

The first woman, Eve, is created by God free from all sin. She enjoyed all the pleasures of paradise, including an intimate friendship with God. She saw him face to face and spoke with him as directly as we speak to each other. Yet with all those blessings, she allowed the serpent to place the suspicion in her heart that God was holding something back from her. Why would God tell her not to eat from the tree of the knowledge of good and evil? He must be hiding something from her. With all the abundance that nature could provide surrounding her, she became fascinated with what she could not have. She lost trust in the God who created her and disobeyed him. Then she lured her husband, Adam, to do the same.

We know what the tragic consequences were. Adam and Eve were expelled from the garden of Paradise. The fruits of the earth which had been in Paradise in abundance could now only be harvested by the intense labor of plowing the ground, planting the seeds and waiting for the harvest. We lost our ability to see God and speak to him face to face. It became difficult to know his will and to choose to do good. As a result, every type of evil entered our world - sickness, natural disasters, hatred and death.

To this day we suffer the consequences of Eve's fatal choice. Our first mother's sin left its mark on all of us. Most especially, we carry within ourselves the same disobedience. Despite all the blessings God showers upon us, we still find it difficult to trust him. We still are tempted to believe that our plan is better than God's plan and that our will is superior to his. Consequently, we continue to hurt one another, to poison our environment and to suffer from the despair caused by our separation from God.

Happily the disobedience of Eve is not the end of the story. For another woman comes upon the scene, a woman like Eve whom God created free from all sin. This woman did not have the pleasures of Paradise around her. She did not see God face to face nor did she talk to him directly as Eve did. Yet she awaited the salvation he promised with a lively faith and hope. When the angel Gabriel appears to her, she becomes troubled and confused. She is full of questions. Although she does not fully understand God's plan for her and although it would mean a big change in her own plans, she says "yes" to becoming the mother of the Savior. Unlike Eve who was suspicious of God's plan, Mary entrusted herself fully to him. And, as a result, Jesus our Lord and God was born to us.

Just as Eve's disobedience brought evil into the world, Mary's "yes" ushered in untold blessings. Because Mary offered her body to God, Jesus could take on our human nature, becoming a man like us. It was because of her obedience that Jesus could suffer and die to save us from our sins. It was because of her trust in the Father's plan that Jesus could entrust himself to that same plan, even when it meant a cruel death, and so rise from the dead for our salvation. While we must never forget that it is Jesus alone who saves and sanctifies us, none of it would have been possible without Mary's cooperation. And so we rightly call her not only the mother of Jesus, but the mother of all believers because she was the first to believe in him and the first to offer herself in service to the gospel.

Eve, our first mother, brought despair into our world. Mary, our mother by faith, brought new hope.

The feast of the Immaculate Conception is one of the few times during the year when the Church requires us to gather for Mass on a day other than Sunday. We interrupt our regular schedules because this truth of faith is so important to us as followers of Christ. Mary, as the first disciple of Jesus, is the first to receive the benefits of Jesus' saving work. She is the first to taste the victory over sin by being herself exempted from its stain at her conception. She is the first to celebrate the resurrection of the body through her assumption into heaven.

What she has received is also what God holds in store for us. Like Mary, he wants to restore us to the sinless, pure creatures he intended us to be. We, like Mary, will one day know victory over sin when all the scars of sinfulness will be healed. Like Mary, we will know God's victory over death when our bodies are raised on the last day. Saint Paul tells us as much in today's second reading from the letter to the Ephesians: God has chosen us in Christ from the foundation of the world to be holy and without blemish before him. For our part, we must strive everyday with God's grace to make our lives mirror the goodness he has restored in us through faith.

God chose Mary from the beginning of time to be the mother of Jesus. From the moment of her conception, he purified her from the stain which Eve's disobedience left on all our souls. In that way, her body would be a worthy temple for the Son of God. Though we have not been given the tremendous gifts of grace which God showered upon Mary, we can still hold on to the hope she offers us. God has chosen each of us from the beginning of time to provide a service for him that no one else can offer. From the moment of our conception, he gave us all we could ever need to fulfill his plan for our lives. Like Mary, all we need do is entrust ourselves to him with complete faith and confidence. Then the strength to do his will and the grace to follow his plan will be ours in abundance. And we can be sure that our mother, Mary, will be praying for us every step of the way as she points us to her Son, our Savior, Jesus Christ.

Advent Mysteries of the Rosary

Consider pondering these mysteries of the rosary in preparation for our celebration of the birth of Christ



1. The Annunciation to Zechariah (Lk 1: 5-24)

2. The Annunciation to Joseph (Mt 1: 18-25)

3. The Annunciation to Mary (Lk 1: 26-38)

4. The Birth of John the Baptist (Lk 2: 57 -80)

5. The Preaching of John the Baptist (Lk 3: 1-19 & Jn 1: 19-34)


(painting by William Blake)

Second Sunday of Advent

John the Baptist is one of the key figures in the drama of Advent unfolding in these weeks leading up to Christmas.

The New Testament tells us that he was born around the same time as Jesus. His parents, Zechariah and Elizabeth, were very old and had never had children. One day, while Zechariah was ministering in the temple, the angel Gabriel appeared to him to announce that he would have a son whom he was to name John. As we can imagine, Zechariah found it hard to believe that he and his wife could have a child at such an advanced age. Because of his lack of belief, Gabriel told him that he would be unable to speak until the birth of the child. And so it was. Zechariah's inability to speak when he left the sanctuary made it evident to the people that he had seen a vision. And Elizabeth's pregnancy at such an old age made it clear that the child was to be great, that God's mighty hand would be upon him.

Many centuries earlier, the prophet Isaiah spoke about John the Baptist. We hear it in today's first reading. He would be a voice crying out in the desert to make straight a way for the Lord. He would call the people to clear out of their lives all the obstacles that kept God from being able to reach them. John preached a baptism of repentance, and the people flocked to receive it. They sensed that, in John, God was doing a mighty work. They didn't know all the details, but they did know that if they failed to listen, they would be missing out on God's offer of salvation.

Two-thousand years later, we still find the Baptist's call to repentance gripping and compelling. We have a sense that God has worked in our lives and called us to this place. We enjoy a lively sense of his presence and love around us. Yet, we must acknowledge that we so seldom live up to the great call he has given us to be light for the world and salt for the earth. The concerns of daily life crowd out the voice of God. The striving to earn more and to have more keeps our hearts from attuning themselves to their one great desire - to be united in intimacy with God.

Saint Peter warns us of this in the second reading. The earth will pass away. Nothing we have accumulated will have lasting value. Our true treasure is our soul and its relationship with God. Only that will survive our personal death and the end of the world. Knowing this, we must then strive to live "...in holiness and devotion, waiting for and hastening the coming of the day of the Lord."

And so, we come here today, not unlike the throngs that lined the banks of the Jordan River, heeding the cry of the Baptist to make our crooked ways straight. We want to change. We want God to have more access to our hearts and to our minds. We want to put him at the center of our lives so that we can receive the mighty works he wants to accomplish in them.

We know how weak our resolve can be. We know how willing we can be on Sunday, but how distracted we can get on Monday. The source of our hope, then, is not our own will power and self-discipline. Rather, the source of our hope is the desire of God to have an intimate friendship with us. God's desire for us is so much deeper than our desire for him. And so he doesn't rest until he has straightened out our crooked ways. He labors to penetrate the defenses we have built around our hearts and the darkness that veils our minds.

John the Baptist made his appearance in Galilee to announce the arrival of someone greater than he, someone whose sandals he was not worthy to loosen. John came to baptize with water which can only give a superficial cleansing leaving us capable of getting dirty again. The one who was to come - Jesus - would baptize with the Holy Spirit. Matthew, in his gospel, tells us that Jesus would baptize with the Holy Spirit and with fire. Unlike water, fire changes what it touches. After something has been burned, it can never go back to what it was before. It is marked forever by the flames.

And so, we who have been baptized in the name of the Father, and of the Son, and of the Holy Spirit and have been lit with the fire of the Holy Spirit through the anointing of our Confirmation, have been changed forever. There is no going back. We can't be unbaptized or unconfirmed. The gift we received through those sacraments can be tarnished and disfigured by sin and neglect, but they can never be lost. Our souls are permanently marked with the seal of the Holy Spirit giving us the foretaste and the promise of everlasting life. We belong to God, and he will never forget or abandon us.

The God who created us is coming to visit. He desires to sit down at a meal with us. Are we prepared? Have we confessed our sins sincerely and thoroughly? Are we determined with God's help to change the way we live, the way we treat others and the way we spend our time? God wants to do something great in our lives. If we can set our sin aside, we will witness it, and it will leave us speechless.