The Lord's Supper

We are told that one of the signs of the breakdown of the family is that fewer families share meals together. With such erratic work and schools schedules, we too often find ourselves grabbing a bite here or there or wolfing down a microwaved burrito while scrolling through Facebook. However, mealtimes are essential to the life and functioning of a family. It is over meals that we slow down, look each other in the face and tell each other how we are doing. We get to know one another over pasta, burgers and broccoli. We forge bonds that nourish us more deeply than carbohydrates or proteins can.

My wife and I are blessed with a close, intimate relationship. Looking over our lives, I have to credit it to our shared passion for food. We never miss a meal, and we take any and every opportunity to go out to eat. Time shared conversing over a meal strengthened our relationship even when our faith was not as central a part of our marriage and when we rarely prayed together.

Since meals play such a foundational role in human bonding, it makes sense that our God would long to share a meal with us. He wants to share an intimate union with us that goes deeper than words or concepts. Even more wonderfully, the food that he wants to share with us is his very self. The bread becomes his body. The wine becomes his blood. We are united to our God in a wonderful way. As the hymn, “Gift of Finest Wheat” so beautifully expresses it: “Whom all the world cannot contain comes in our hearts to dwell.”

So why would we ever want to miss an opportunity to share this meal with our Lord and God? When we consider that it is God himself whom we receive, how silly does it sound when people say, “I get more out of praying at home or being in nature.”? There is no union with God more real or more intimate than the communion we share when we gather to celebrate the Lord’s Supper.

We must strive to make our hearts, then, a worthy place for him. If Jesus were to come to our homes, we would make sure it was spotless for him. We would cook our best meal and spread out our finest china. So our soul must be as spotless as possible to welcome him into the sanctuary of our heart. And, at the moment we receive him, we must block our all distractions and focus on the Savior who meets us. He brings unfathomable graces and inestimable riches. As he promises, “Whoever eats my flesh and drinks my blood will never die but have eternal life.” He comes to share this meal with us, to give us his life, until the day we enter the fullness of life eternal in Heaven.

The Body of Christ

The human body is one of the marvels of creation. Our body is the way we relate to the world and to one another. We recognize and know each other through our bodies. Our bodies are the way we see each other, touch each other and speak to each other. Our bodies are also the way we pass life on to the next generation. Through the intimacy of our bodies with the bodies of our loved ones we co-operate with God in creating new life. Ultimately, our bodies are who we are. Our bodies are ourselves. Though we commonly say that we have a body, it is more correct for us to say that we are a body.

So, it makes sense that the God who wanted to be known by us and wanted to pass on His life to us would take on a human body in the person of Jesus Christ. Through Jesus - through His body - we see and know the Father. We can now relate to God because He has taken on a body like our own. Through the person of Jesus, God now speaks our language. But, most importantly, by taking on a human body, God now passes His life on to us. Through the body of Jesus, we can have the eternal life that only God can give.

We don't see Jesus the way the apostles did. We are not able to speak with Him and touch Him the way Martha and Mary did. How, then, does Jesus pass on this eternal life to us? Through the wondrous mystery of the Eucharist.

At every Mass, through every generation, Jesus has made himself present to us through the gift of His Body and Blood. Through the Eucharist, Jesus gives us His flesh to eat and His blood to drink. Saint Paul affirms it for us in the second reading. The cup of blessing is a sharing in the Blood of Christ and the bread we break is a sharing in Christ's Body. Through the gift of the Eucharist, the God who wants to be know by us and who wants to pass His life on to us, comes to live within us, entering our bodes and penetrating our souls in the form of bread and wine.

God is so generous to us! It wasn't' enough for God to reveal Himself to us in Scripture. He sent His only Son to die for us giving us the forgiveness of sins and the hope of everlasting life through His resurrection. But, even that wasn't enough for God. In his infinite generosity, He gave us the very flesh and blood of His Son to feed us and sustain us during our lifetime. It is the nature of God that He gives, and gives and gives of Himself. When God had spoken His last word of revelation, when every drop of blood had been drained from Jesus' body, when His very Spirit had been poured out for us, He had to go even further and give His Body to nourish us.

Why does God go so far as to give us the flesh and blood of His Son? It is because God longs to share His life with us. God pines for our love like a teenager dogged by a crush. God cannot rest until He has given us every opportunity to experience His love and His life.

The only way that we can receive the eternal life of God in all its fullness is through the Body and Blood of Christ. Jesus makes it very clear to us in the gospel of John. Jesus gives His flesh as bread for the life of the world. Unless we eat His flesh and drink His blood, we do not have life within us. Why is that? Because the only way for us to receive God's life is through God. No one else can give us God's life except God Himself. I received my human life from my mother and father who were humans. A monkey or a dog couldn't give me human life. My human life had to be given to me through the bodies of my mother and father. Just so, we cannot receive God's life unless God gives it to us. And that gift of eternal life comes to us through the Body and Blood of His Son, Jesus Christ.

We gather here today to witness and experience the miracle of bread and wine which will be transformed into Jesus' body and blood for the life of the world. There will be some of us who are unable to receive communion today. There are young children here who have not yet made their First Communion. As a community we pray for you that in your innocence God will touch your hearts. Some won't receive communion because you feel unworthy. You may have not gone to confession in many years or may be struggling with personal problems. As a worshiping community, we pray for you that you can experience the transforming life and love that God offers to all sinners. And some cannot come to communion today because a particular situation in your life does not allow it. We pray for you that you can work your way through whatever situation you are in and be able to approach the God of mercy and compassion who seeks to envelop all people in His loving embrace. Though not all of us may receive, none of us is left out of the transforming power of God's presence in the Eucharist. Even if we cannot receive His Body and Blood on our tongue, we may gaze upon it in wonder and awe and invite His power into our lives and into our hearts. Many of us will be able to receive this precious gift of God in the Eucharist. We must examine our hearts and prepare ourselves so that we accept this gift worthily and with deep gratitude. Our eternal life with God depends on it.

Mysteries of the Kingdom

During the month of July, the gospel readings will be taken from Jesus’ parables on the Kingdom of God. It just so happens that they are grouped perfectly to be used as mysteries of the Rosary. Reflecting on them would be a great preparation for the Sunday liturgies.



The Parable of the Sower - Matthew 13: 1-27
The Parable of the Weeds - Matthew 13: 24-30
The Mustard Seed and Yeast - Matthew 13: 31-35
The Hidden Treasure and the Pearl - Matthew 13: 44-45
The Parable of the Net - Matthew 13: 47-52

Praise the Holy Trinity

If you're ever tempted to think you know it all or that you've figured everything out, try spending five minutes talking to a child. A conversation with a child can teach us how little we really know. Children have such active and inquisitive minds. Nothing gets past them. And, when it comes to questions of faith and religion, children come up with questions that would stymie even the most brilliant theological mind.


Try answering these questions to a child's satisfaction:

- If God made everything, then who made God?

- How can God know everybody?

- How can God be everywhere at the same time?

- If God is everywhere, why can't we see Him?


If you find those questions difficult to answer, how much more difficult would it be to explain the Trinity? God the Father, God the Son and God the Holy Spirit are three persons in one God. The Father is God, the Son is God and the Holy Spirit is God. Yet, they are one God. If you think you understand this, try explaining it to a child. Better yet, if you think you understand it, try explaining it to me! The Trinity is a mystery beyond any one's ability to understand.

Though we can never really understand this mystery, it is necessary for us to know about the Trinity because it tells us something important about God. Because God is Father, Son and Holy Spirit, He lives in a community of love. God is not an entity but a family. The Father, the Son and the Holy Spirit, throughout all eternity, have lived together in a communion of love and fellowship.

And so, God didn't create us because He was bored or because He was lonely. God created us because the love that the Father, Son and Holy Spirit share is so abundant that it overflows. Just as the intimacy a husband and wife share overflows to bring children into the world, just so, out of love, God created a world that He could share Himself with. Jesus explains it to Nicodemus in today's gospel reading: "God so loved the world that He gave His only Son, that whoever believes in Him may not die but have eternal life." God created us so that we could be a part of the deep love that the Father, the Son and the Holy Spirit have shared throughout all eternity.

God is a mystery. And, we as human beings are so removed from the God who created us that we could never hope to share in His life in heaven. We could never hope to know God with the feeble minds we were created with. We could never hope to love Him with the selfish hearts we have. But, God loved us so much that He sent His Son so that we could know Him and could love Him. God, through Jesus' death and resurrection, has brought us into His family of love so that we can share that love with Him and be members of the family of love that He is.

It is our baptism in the name of the Father, the Son and the Holy Spirit which makes us children of God. Gathered here as members of God's family we come to the altar to share in God's very life through the gift of the Eucharist. At this table, the God who is Father, Son and Holy Spirit will come to us in the simple form of bread. It is here that we experience the grace of our Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit. All of us are invited to share in the abundant life and the abundant love of God.

Mysteries are impossible to understand. No matter how long we live or how much we study them, we will never fully understand the mystery of the Blessed Trinity. But, we can understand love. More importantly, we can experience love. The mystery of the Blessed Trinity is simply this - that God is love and that God loves us. Even a child can understand that.

Prayer to Saint Joseph for Fathers

Saint Joseph, guardian of Jesus and chaste husband of Mary,
you passed your life in loving fulfillment of duty.
You supported the Holy Family of Nazareth with the work of your hands.
Kindly protect those who trustingly come to you.
You know their aspirations, their hardships, their hopes.
They look to you because they know you will understand and protect them.
You too knew trial, labor and weariness.
But amid the worries of material life, your soul was full of deep peace
and sang out in true joy through intimacy with God’s Son entrusted to you
and with Mary, His tender Mother.
Assure those you protect that they do not labor alone.
Teach them to find Jesus near them
and to watch over Him faithfully as you have done.
Amen

Pope John XXIII

Prayer to the Eternal Father

From the Angelic Reliquary



Eternal Father, Father of mercies, we thank you for the love you show us. How different are you gifts from those of men. You offered up your Only Begotten Son to death as a remedy for sin. We treat each other with hate and selfishness. How great is your providence! How excessive your love! You take the occasion of our faults to multiply your blessings upon us, forgetting our sins.

God of Mercy, may these excesses of your love lead me to serve you as the Author of my good an to flee from the world for I have experienced its deceit. Give me the grace to entrust my whole life to you just as you handed over your Only Begotten Son as a remedy for my sin.

May it all be for the glory and honor of God, and of Our Most Holy Lady, Mary.

A Season of Pentecost

After every great Church celebration, a season of prayer and celebration follows. The birth of Jesus is followed by the Christmas Season. We extend the feast of Jesus’ resurrection over the following fifty days with the Easter Season. However, after Pentecost, there is nothing - no Pentecost Season, not even a Pentecost octave. We are dumped unceremoniously into Ordinary Time with a few feasts - The Blessed Trinity, The Body and Blood of Christ and the Sacred Heart of Jess - to console us. To my mind, there should be at least a week of festivities during which we can wear the red and celebrate the marvels the Holy Spirit has worked in the Church.

Maybe there is another way to look at it. Perhaps Ordinary Time, despite its uninspiring title, could be considered the Pentecost Season. It is during this Ordinary Time that we live as a Church, moving in the Spirit that was poured out on us, preaching the good news and practicing works of mercy. We mark this time liturgically with the color green. The rapid growth has given way to a time of stability and maturity. The green leaf can now bear fruit.

So let’s not fret that the feast of Pentecost lasts but a day and is gone. Let us live this Ordinary Time as a Pentecost Season bearing the fruits of the Spirit to the glory of God!