It
is common nowadays for people to describe themselves as "spiritual and not
religious." We all have friends who say that about themselves or have seen
the phrase written on bumper stickers. Some of us here today might even
describe ourselves that way.
But
what do people mean when they claim to be "spiritual but not
religious"?
Generally,
they mean that they have a relationship with God or with a "higher
power" without belonging to a church or adhering to any dogmas or creeds.
In fact, they claim to have respect for all religions, picking and choosing
from each the teachings that suit their lifestyle and the "god of
their understanding". For such people, religion is not a shared, communal
reality, but a personal, interior experience.
As
with all fallacies, there is a kernel of truth in what these self-described
spiritual people believe. Religion is primarily a matter of the heart and of
the spirit. Because each of us is created in God's image and likeness, we all
carry within ourselves the ability to hear his voice speaking to us through our
conscience. Our hearts were made to love God above all things. When we look
within, we already find a basic understanding of God and his plan for our
lives. God created us to be spiritual.
We
hear this reality described in today's first reading. Through the prophet
Jeremiah, God promises the people of Israel that he is about to establish a new
covenant with them. That is, he is about to invite them into a new relationship
of faithful love with him. Unlike the old covenant which was written on the
stone tablets of the Ten Commandments, the new covenant will be written
on their hearts. As Jeremiah describes it, no one will need to be taught the
ways of the Lord because God will reveal himself to the heart of each believer.
This is what we commonly mean by the word "spiritual" - to have an interior,
heart-felt love of God.
However,
God is talking about something more than a natural desire or ability to know
him. Rather, this personal relationship with him is a gift. It is not something
that is ours through birth, but through baptism. God's Spirit who writes this
new covenant in our heart, who speaks to our spirit about the ways of truth and
love, is given to us through baptism and faith. The Holy Spirit is not
something we can receive just through personal reflection or meditation. We
receive the Holy Spirit when we become members of a community of faith. We
receive the Holy Spirit by practicing religion.
Jesus
gives us more insight into what it means to be genuinely spiritual in today's
gospel. Andrew and Philip approach Jesus to tell him about some Greeks who want
to meet him. It is the week of Passover, close to the time when he would suffer
and die. His upcoming death is weighing heavily on his heart. His
"hour" is approaching, and he takes the opportunity to instruct the
disciples and us about what it means to be a true follower. It means having our
hearts set on eternal life. And the only way to enter into that heavenly life
is to hate our earthly life. The only way to reach the glory of heaven is
through death. Jesus say, "Unless a grain of wheat falls to the ground and
dies, it remains just a grain of wheat; but if it dies, it produces much
fruit." And so the person who loves Jesus is willing to follow him when it
is inconvenient, when it is painful and when it is costly. The truly spiritual
person who has his or her heart set on the things of heaven will follow Jesus
even to the cross. The person with genuine insight into spiritual matters
realizes that Jesus cannot be separated from his cross nor can eternal life be
separated from death to self.
The
words of Jesus are very different from the language we hear from the
"spiritual but not religious" crowd. For them, being spiritual is not
a way of dying to self but of enriching oneself. It is not a way of glorifying
God but of growing in self-esteem and self-fulfillment. It is not a way of
seeking the things of heaven but of having a better life on earth. It is not
about knowing God as he has revealed himself in Scripture and in Church
teaching so that we can humbly serve others but about having secret knowledge
that gives one a sense of superiority over others. This so-called "New
Age" spirituality is really something very old - trying to achieve the
glory of heaven without the shame of the cross.
We
shouldn't judge such people. Very often, they are well-meaning and generous. At
the same time, we don't want to fall into their error and miss out on the
abundance of life that Jesus is offering us. His words are clear to all those
who seek him: "If anyone would follow me, he must take up his cross."
The deepest desire of our heart is union with God through Jesus. It is natural
that we fear being ridiculed by others for practising our religion in a
whole-hearted way. It is also natural that we fear what we would have to give
up to follow Jesus. But as the Holy Spirit reveals to our hearts more and more
the love of God and the truth of the gospel, those fears diminish because we
are beginning to taste what our spirits long for and everything else
seems less important by comparison. When we have the real thing, we will not
settle for cheap imitations!
We
are here today because we are both spiritual and religious. We do not want to
deny ourselves the experience of worship with other believers. We want to learn
from the words of Scripture and the teaching of the Church. We want to benefit
from the wisdom of the believers who have gone before us. We want to encounter
Jesus in the Eucharist. This abundance of spiritual riches is ours through
baptism and faith. It is a taste of heaven given to us who have decided to pick
up our cross and follow Jesus.
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