It is a longstanding tradition that, before being put to death,
a prisoner is given a last meal. It is a way of reminding the executioner that,
despite the evil the prisoner may have committed, he is still a man to be
treated with dignity and respect. The last meal is also seen as a gesture of
reconciliation between the condemned man and his executioner who is simply
acting as an agent of the state.
Unfortunately, the death penalty is still carried out in some
parts of the world, including the United States. Last year, an inmate named
Kenneth Williams was asked what he would like for his last meal before being
put to death by lethal injection. In an incredible gesture, he replied that he
would like to receive the Eucharist. Whereas a last meal is typically seen as
an act of reconciliation between the prisoner and the executioner, Mr Williams
made it also an act of reconciliation between himself and Jesus.
We must remember that Kenneth Williams found himself on death
row because of several heinous crimes he committed. While driving a getaway
car, he struck and killed a man. In another incident, he murdered a college
girl. Finally, while trying to escape prison, he killed a deputy prison warden.
However, despite the many crimes he committed, he found mercy in Jesus Christ.
And, having been reconciled to Christ, he wanted his last act on earth to be
communion with the Lord who spilled His blood for our salvation.
In today’s second reading from the Book of Hebrews, we read:
“...Christ...entered the sanctuary...with his own blood, thus obtaining eternal
redemption…” Later on we read: “...the blood of Christ [will] cleanse our
consciences from dead works to worship the living God.” The blood shed by Jesus
on the cross has the power to save us from our sins. It is the very love and
mercy of God poured out for us. No sin we commit is so great that it cannot be
covered by the blood of Jesus. No sinner is so corrupt and depraved that the
mercy of God cannot reach his soul. It is true for Kenneth Williams who experienced
the love of God on death row. It is true for us no matter what sins we have
committed and no matter how corrupt we believe we have become.
Jesus also had a last meal before He was executed. We read
about His “Last Supper” in today’s gospel. Rather than approach this last meal
as a time to indulge Himself, He used it as an opportunity to give even more of
Himself to His disciples and to us. Offering thanks to the Father, He blessed
ordinary bread and wine, transforming them into His Body and Blood. He also
commanded the apostles to do this in His memory, so that the gift of His loving
mercy could be extended down through the centuries.
Today, we celebrate the Solemnity of the Most Holy Body and
Blood of Christ. While every Sunday is a celebration of the Eucharist, we turn
with particular focus to the love of Jesus made manifest in this great mystery.
It has been the continuous, unchanged and firm belief of Christians from the
apostles on down that the bread and wine we offer at Mass truly become the very
Body and Blood of Jesus Christ. It is not merely a symbol of Jesus’ continued
presence among us but the reality of His presence. It is not merely a memorial
of His love but the reality of His love renewed for us again and again. Today’s
feast is an opportunity for us to affirm our own faith in the real presence of
Jesus in the Eucharist and to recommit ourselves to worshiping Him and
receiving Him worthily every Sunday and, if possible, every day.
Today’s readings, in particular, challenge us to focus on the
Blood of Jesus. For practical reasons, it is more customary to receive the
Eucharist in the form of bread. We offer the chalice less frequently to avoid
spilling the Precious Blood or even sometimes for health reasons. However,
whether we receive Holy Communion in the form of bread or in the form of wine,
we always receive the entire Risen Lord.
When we focus on the blood of Christ, however, we are focusing
on His loving mercy and the power of forgiveness made manifest through Christ’s
sacrifice on the cross. As we say during Mass, “When we eat this bread and
drink this cup, we proclaim your death, O Lord, until you come again.” At every
celebration of the Eucharist, the saving graces of the cross are made present
to us, including the forgiveness of sins.
Of course, for us to receive that forgiveness, we have to show
that we are sorry. We do that by changing our lives. If we approach this great
sacrament of Jesus’ merciful love without sorrow for our sins and a sincere
attempt to bring our choices into line with God’s will for us, we would be
receiving the Eucharist in vain. We would still be receiving Jesus but it would
not have as powerful a transformative effect in our heart.
Imagine a friend hurts you and asks for your forgiveness. How
would you feel if she then went and continued the same behavior that hurt you
in the first place? How could your relationship be restored if she continued to
hurt you no matter how many times she said she was sorry? Just the same, if we
receive Jesus’ mercy without working on putting to an end the sinful behaviour
that hurt Him in the first place, our intimacy with God cannot be restored.
Jesus showed His love for us by dying on the cross to save us.
He spilled His blood for our salvation. In this Blessed Sacrament of Holy
Communion, we receive that merciful love. Jesus’ desire to have a personal
relationship with us is on full display in this great sacrament. For our part,
we must change our hearts and our lives. When we have serious sin on our
conscience, we should go to confession as quickly as possible so that we can
receive Jesus worthily in the Blessed Sacrament. If we are in a situation that
keeps us from being able to receive communion, we should meet with a deacon or
priest as soon as possible to get the circumstances resolved so that we can
approach the table of God’s healing mercy. What could be more important than
receiving Jesus in the Blessed Sacrament? We should all be striving to receive
the Eucharist worthily every Sunday if not every day if it is the last thing we
do.
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