A Catholic school teacher invited her
pastor to visit her classroom and answer questions her students had been asking
about heaven.
In the course of the conversation, one
young man asked, “If God loves us and wants us to be with Him in heaven, why didn’t He just put us
there already instead of making us live on earth?”
The pastor explained it by comparing the
situation to a child who was about to inherit his family business. Would it
make any sense, he asked them, for the father to give his child the business
before he had learned to read and write or before he knew how to add or
subtract? No matter how much he may love his son, would it make any sense to
let him run the business before he understood the product they were
manufacturing and what went into bringing it to market? If he were to give it
to his son before he was ready to run it, both his son and the company would
suffer.
He went on to explain that it is the same
with heaven. It is not just a place but an activity, the activity of loving God
with all our hearts, minds, souls and strength. To be ready for eternal life in
God’s presence, we must learn first to love Him above all things. Just as a son
is not ready to inherit his father’s business until he can learn how to add and
subtract, so we cannot enter into Paradise until we learn how to love.
Jesus tells us in today’s gospel that the
greatest commandment is that we love God with all our heart, soul, mind and
strength. It is a commandment that we have heard often and, like the scribe, we
can wholeheartedly agree with Jesus that there is nothing more important than
love. But what does it mean to love God above all things? How can we know that
we have reached such a love?
Jesus answers that question for us by
linking our love of God to our love of neighbor. We know that we love God if we
also love others. As Saint John tells us, we cannot love the God we do not see
if we hate the neighbor we do see. Therefore, our love of God is not measured
by those we love the most - our families and friends. They are easy to love. As
Jesus tells us in the Sermon on the Mount, “If you love those who love you,
what merit is there in that? Pagans and tax collectors do the same.” Rather,
our love for God is measured by those we love the least. It is measured by the
concern we have for the poor who cannot repay us. It is measured by the
attention we give to the sick who are pushed aside and forgotten. It is
measured by our willingness to forgive those who hate and hurt us. If we want
to know how much we love God, it is there that we must look.
Like faith, such love is a gift from God.
Loving those who do not love us does not come naturally to us. It is difficult
for us to look past our own interests to the needs of others. It can only come
as a gift of grace. Nonetheless, it is absolutely necessary if we are to reach
our eternal destiny of everlasting life with God.
How can we receive this gift? First of
all, it comes to us through prayer. When we reflect on how much God has loved
us, when we consider that He sent His only Son to die for us, when we consider
all the blessings He gives us, we cannot help but love Him in return. As Saint
John says, love consists not in that we have loved God but that He has loved
us. We also grow in love by reflecting on how each person is made in the image
and likeness of God and on how He loves all people without distinction. As that
reality sinks into our minds and hearts, we also find it easier to love others
no matter their race, religion, social status or political beliefs. Out of love
for God, we can even find it possible to love and forgive those who do not love
us in return.
We also grow in love by keeping the
commandments. Jesus tells us that if we love Him, we will keep His
commandments. Though love of God and neighbor are the greatest commandments,
they do not mean that the others are not important. All of God’s laws, and in turn, all of the Church’s rules, are
meant to teach us what it means to love. As Moses tells the Israelites in
today’s first reading, by observing God’s law we grow and prosper in the land
He has given us. We can measure our love of God, then, in our willingness to
keep His word. If Jesus founded the Church, then we can also say that we can
measure our love of God in our willingness to follow what the Church teaches us
is necessary to believe. They are all given to us not to limit our freedom or
take away our pleasure, but to instruct us in what it means to love so that we
will be prepared not only to flourish in this life but to enjoy eternal life
with our loving Father.
Heaven runs on love. When we love others
from our heart, we bring a bit of heaven to this hurting world. As we grow in
our ability to love, we also prepare ourselves for our eternal destiny. The
Eucharist we are about to receive is also all about love. It is the Body and
Blood of Jesus given to us out of love. He died for all people - both those who
would come to love Him in return and those who would reject His offer of
salvation. Through this Sacrament, we are strengthened to do the same - to love
all persons without distinction and without limits - until we reach our destiny
where love reigns supreme.
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