When flying back from his apostolic trips
around the world, Pope Francis has made it a custom to speak with journalists
on the plane. On one flight, a reporter asked him where he found the energy at
his age to keep up with such a hectic schedule. The Holy Father replied that he
knew his time was short and that there was still much he needed to do. He
explained that keeping in mind how little time he had left on earth energized
him through all the appearances, speeches and ceremonies that make up his schedule.
It is natural for a man in his 70’s, like
the Holy Father, to be thinking about the end of his life. But, the truth is
that none of us knows how long our lives will be. What Jesus says in today’s
gospel about the end of the world could also be said about the end of our
earthly lives: “...of that day or hour, no one knows, neither the angels in
heaven, nor the Son, but only the Father.” For some of us, our lives will be
much longer than we imagine. Others of us would be shocked to know how little
time we have left.
As Christians, it is important for us to
keep death in mind. It reminds us that we are not meant for this world alone
but for eternal life in heaven. Therefore, we set our hearts not on the things
of this world but on the realities which are eternal. As Jesus tells us in
today’s gospel, “Heaven and earth will pass away, but my words will not pass
away.” Our short life on earth is a preparation for an everlasting life of joy
with our Lord. As people of faith, therefore, we do not look on our imminent
death with fear or loathing but with hope. As the Catechism of the Catholic Church instructs us: “The Christian who
unites his own death to that of Jesus views it as a step towards him and an
entrance into everlasting life.” (1020)
Inspired, then, by the hope of everlasting
life that Jesus won for us by His death and resurrection and by the words He
speaks to us in the gospel, let us take this opportunity to reflect on two of
the realities that await us after death - judgement and Purgatory.
The first reality after death is
judgement. Each of us, at the moment of our death, will stand before the
judgement seat of Christ to give an account of our lives. Every choice we have
made, the intentions of our hearts and the desires that drove us will lay bare
before ourselves and our Creator. There will be no time to make excuses or to
try to justify what we have done or have failed to do. We will have no choice
but to stand under the light of truth. It is an ominous thought. The fact is
that very few of us will have enough good deeds to overshadow the selfish and
hurtful choices we have made. Our only hope will be to trust in our Heavenly
Father’s mercy. He is more just and loving than any human judge could be. We
can trust Him to understand and forgive just as long as we have the humility to
see ourselves as we really are.
During our lives, then, we should always
bear in mind that we will one day stand before Jesus to give an account of our
use of the gifts He has given us. Whenever we weigh a decision we should ask
ourselves how we would explain our choice to Jesus. Most especially, we should
make use of the Sacrament of Confession as frequently as possible. Admitting
our sinfulness and weakness and accepting God’s mercy and forgiveness is a way
of settling out of court rather than facing the full sentence. When we confess
our sins, God promises not to hold them against us. Also, through this powerful
sacrament, we receive the power to avoid temptation in the future and the
wisdom to make good choices. If we make it a habit of examining our consciences
regularly and confessing our sins frequently, then we will stand before the
judgement seat of Christ with that much more peace and confidence.
If we die without serious sin on our
conscience, we can be assured of reaching Heaven. However, we may still have
some inclination toward sin in our soul. We may still have desires in our heart
which make us more susceptible to temptation. In that case, we will require one
more act of mercy on God’s behalf before we can enter the perfect life of
Heaven. That last act of mercy we call - “Purgatory”. The Catechism of the Catholic Church teaches us: “All who die in God’s
grace and friendship, but still imperfectly purified, are indeed assured of
their eternal salvation; but after death they undergo purification, so as to
achieve the holiness necessary to enter the joy of heaven.” (1030)
The simplest way to put it is - We will
all be perfect in Heaven. However, few of us will be perfect when we die.
Purgatory is the place where we are made perfect before entering the bliss of
Heaven.
The Church has always believed that we can
assist the souls in Purgatory through our prayers, our sacrifices and by
offering Masses for their eternal rest. This is a beautiful act of mercy we can
perform for those who have gone before us. It unites us to them through love
and gives us the hope that they will assist us with their prayers once they
have reached Paradise. Everyday, we should make it a point to say a prayer for
our loved ones who have died and also for those who have no one to pray for
them. We should also make a point of teaching our children about this pious
practice so that they will pray for us after we have passed away.
As Christians, we keep the reality of our
death ever in mind because we look forward in hope to the everlasting life of
Heaven. That does not mean that we do not enjoy our lives on earth. Every day
is a gift from God. We should thank Him for it and use it to draw closer to
Him. God does not want us to live in fear but to trust in His goodness, love
and mercy. If we do so, then we can feel confident when we stand before Him
because we will not be relying on our own goodness but on His.
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