Jesus was human in every way
that we are. Like each of us, he needed food to nourish his body. He needed a
good night's sleep for his work as a carpenter. He needed tunics to clothe his
body and a roof to cover his head. Like all human beings, Jesus sought out
other people to be his friends. He knew the joy of playing games with other
boys and felt the pain of being left out or ridiculed.
And, like all of us, Jesus
needed a family.
God chose Mary and Joseph to
be Jesus' mother and father. He gave them the responsibility of teaching Jesus
how to speak, how to read the Bible and how to pray. They fed, nurtured and
cared for him. At Joseph's side, he learned the carpenter's trade and how to be
a man.
Though the gospels do not tell
us anything about them, we can imagine that Jesus had a larger family of
grandparents who spoiled him and cousins who came over to play with him. On
holidays, we can imagine Jesus, Mary and Joseph getting together with their
family to eat, share stories and play games.
Under the care and supervision
of this family, Jesus was able to grow in wisdom, strength and grace.
Except that their son happened
to be the Messiah and the Son of God, the Holy Family of Nazareth was just like
any other family. Like all families, the Holy Family of Nazareth faced many
trials and difficulties. Despite traditional images of them, they did not
always lead a tranquil life. Jesus was born homeless and into poverty. Shortly
after his birth, they had to flee their country under the threat of execution
to live as refugees in Egypt. It was a family born into tremendous exterior
pressures.
Families today know pressures
as well. For economic reasons, both parents frequently have to work outside of
the home making meals together on a regular basis difficult. The price of real
estate makes longer commutes necessary further limiting time with the family.
And those are just some of the pressures on traditional, two parent families.
We haven't mentioned single family homes where these pressures are doubled. And
then there are "blended" families where step-parents and
step-children are constantly testing the boundaries of their relationship
adding to the tension within the home.
The status of the family today
causes a lot of hand wringing, especially in the Church. There are fewer and
fewer traditional families. We are right as Christians and as good citizens to
promote the welfare of the traditional, two parent family. Children born in
such families are no doubt better off economically and psychologically. The family
is the cornerstone of the Church and of society. Our world is only as strong as
the families that make it up. At the same
time, we must recognize that in today's society when bodies mature more rapidly
and adolescence lasts well into the 20's, people are going to make mistakes
resulting in out-of-wedlock births and divorce.
A wise spiritual director once
said that God is not found in the "ideal", but in the
"real". The traditional family is an important ideal. However, God is
not found in ideal families or in ideal people, but in real families and
real people. As painful as our past may have been and
as much as we may wish we could go back and fix our mistakes, God does not give
us the option of turning back the clock. Rather, he is spending His grace on us
in our real lives and our real families as we
find ourselves today. God's grace is offered to families that are
"blended" as well as those that need to be mended.
Once we realize that families,
as long as they are made of human beings, can never be perfect, then it has
important implications for our lives as individuals and as a Church.
First, as individuals each of
us can look back on our lives and find fault with our parents. It could be that
they were never around or that they were never supportive. It could be that
they were abusive in some way. Those scars can stay with us a long time. We
know how resentments and grudges can ruin families. Can each of us today bring
our hearts before the Lord and ask for the grace to forgive our parents or any
other family member who ever hurt us? Can we leave our resentments at the foot
of the altar and ask God to relieve us of that burden? Can we recognize that
our parents were probably doing the best they could and let go of the anger we
have been shouldering all these years? Once we are able to do that, then we can
live together in "heartfelt compassion, kindness, humility, gentleness and
patience" as Saint Paul calls us to.
Secondly, for us as a parish,
we have to recognize the pressures that families face and ask ourselves, how
can we be a more family-friendly community? Are the times we schedule for
catechism and worship burdensome to families? In our worship and our hospitality,
are we sensitive to the different types of families in our parish and careful
not to stigmatize anyone, especially children? What can we as a parish
community do to support families with all the challenges they face?
Families are never perfect,
even when they are the ideal, traditional family. They are all marked by joy
and pain, mistakes and good choices. The Holy Family - Jesus, Mary and Joseph -
knew the pressures of family life. The difference was that they experienced
God's presence even in those difficulties. Even with all the challenges of
daily life in today's society, we can experience God's presence with us and
teach our children to recognize Him as well. Then we have fulfilled our mission
as a family, no matter what our family may look like.
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